The World’s Bishops Did Not Want Communion in the Hand (After Vatican II)

Excerpt from:

MEMORIALE DOMINI
Instruction on the Manner of Distributing Holy Communion
Sacred Congregation for Divine Worship


Issued on May 29, 1969.

[FULL DOCUMENT]

Three questions were asked of the bishops, and the replies received by 12 March 1969 were as follows:

1. Do you think that attention should be paid to the desire that, over and above the traditional manner, the rite of receiving holy communion on the hand should be admitted?

Yes: 597

No: 1,233

Yes, but with reservations: 315

Invalid votes: 20

2. Is it your wish that this new rite be first tried in small communities, with the consent of the bishop?

Yes: 751

No: 1,215

Invalid votes, 70

3. Do you think that the faithful will receive this new rite gladly, after a proper catechetical preparation?

Yes: 835

No: 1,185

Invalid votes: 128

From the returns it is clear that the vast majority of bishops believe that the present discipline should not be changed, and that if it were, the change would be offensive to the sentiments and the spiritual culture of these bishops and of many of the faithful.

Therefore, taking into account the remarks and the advice of those whom “the Holy Spirit has placed to rule over” the Churches,[11] in view of the gravity of the matter and the force of the arguments put forward, the Holy Father has decided not to change the existing way of administering holy communion to the faithful.

The Apostolic See therefore emphatically urges bishops, priests and laity to obey carefully the law which is still valid and which has again been confirmed. It urges them to take account of the judgment given by the majority of Catholic bishops, of the rite now in use in the liturgy, of the common good of the Church.

Where a contrary usage, that of placing holy communion on the hand, prevails, the Holy See—wishing to help them fulfill their task, often difficult as it is nowadays—lays on those conferences the task of weighing carefully whatever special circumstances may exist there, taking care to avoid any risk of lack of respect or of false opinions with regard to the Blessed Eucharist, and to avoid any other ill effects that may follow.

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